Kiai as Local Knowledge Authority: The Genealogy of Madurese Ulama’s Role in Shaping Nusantara Islamic Studies

Authors

  • Achmad Muzammil Alfan Nasrullah Universitas Islam Negeri Madura Author
  • Nor Hasan Universitas Islam Negeri Madura Author
  • Zainuddin Syarif Universitas Islam Negeri Madura Author
  • Mohammad Muchlis Solichin Universitas Islam Negeri Madura Author
  • Mohammad Hasan Universitas Islam Negeri Madura Author

DOI:

https://doi.org/10.53515/alqodiri.v24i2.88

Keywords:

Alumni Network, Epistemic Authority, Hybrid Epistemology, Kiai, Nusantara Islam, Pesantren

Abstract

The role of the kiai as an epistemic authority remains central in shaping Islamic knowledge within the pesantren tradition, particularly in the context of Nusantara Islam, where religion and local culture interact dynamically. This study aims to analyze how KH. Mohammad Saleh Abdullah constructs, sustains, and disseminates epistemic authority within Pondok Pesantren Mathali’ul Anwar Putri, Sumenep. Employing a qualitative case study design integrated with a genealogical approach, data were collected through in-depth interviews, participant observation, and document analysis over a two-month fieldwork period. The findings reveal four interconnected mechanisms underlying the formation of epistemic authority. First, authority is genealogically constructed through sanad continuity and reinforced by pedagogical discipline that emphasizes foundational learning. Second, kitab kuning functions as an epistemic infrastructure that organizes knowledge transmission through structured methods such as bandongan and sorogan. Third, a hybrid epistemology emerges through the integration of Islamic teachings and local Madurese cultural practices, enabling contextual adaptation without compromising doctrinal principles. Fourth, an alumni network operates as a mechanism for disseminating and reproducing epistemic authority across regions. These findings indicate that epistemic authority in the pesantren context is dynamic, relational, and continuously reproduced through the interaction of tradition, culture, and social networks. This study contributes theoretically by positioning the kiai as an active epistemic agent and introducing hybrid epistemology as a conceptual framework, while practically offering insights into the role of pesantren in fostering contextual and moderate Islamic knowledge.

References

Abdullah, M., & Kusaeri, K. (2024). Cultural transformation of kiai leadership in Madura: From religious educators to political leaders. Al-Ishlah: Jurnal Pendidikan, 16(2), 2813–2820. https://doi.org/10.35445/alishlah.v16i2.5333

Adiyono, A., Ni’am, S., & Akhyak, A. (2024). Methodology of Islamic studies: Islam as religion (A perspective epistemology, paradigm, and methodology). Analisis: Jurnal Studi Keislaman, 24(1), 169–200.

Ali, A. M., & Halim, F. (2023). The role of pesantren and its literacy culture in strengthening moderate Islam in Indonesia. Edukasia Islamika, 8(2), 205–226. https://doi.org/10.28918/jei.v8i2.1729

Alwi, M. S. (2025). The socio-political role of village kiai in Nahdlatul Ulama rural communities: Patron–client relations, symbolic capital, and the dynamics of local political fields. Journal of Nahdlatul Ulama Studies, 6(1), 54–67. https://doi.org/10.35672/jnus.v6i1.54-67

Arif, M., Fatonah, S., & Mb, A. B. F. (2020). The dynamic survival of pesantren in Indonesia: A brief explanation for development of the traditional Muslim education. Sunan Kalijaga International Journal on Islamic Educational Research, 4(1), 44–62. https://doi.org/10.14421/skijier.2020.41.04

Arif, M., Nasir, R., & Ma’arif, M. A. (2025). The kitab kuning learning model in the development of student expertise in pesantren-based higher education. Nazhruna: Jurnal Pendidikan Islam, 8(1), 52–74. https://doi.org/10.31538/nzh.v8i1.8

Bashri, Y. (2021). Kiai in Indonesian social-political changes. Journal of Nahdlatul Ulama Studies, 2(1), 67–88. https://doi.org/10.35672/jnus.v2i1.67-88

Faisal, A., Pabbajah, M., Abdullah, I., Muhammad, N. E., & Rusli, M. (2022). Strengthening religious moderatism through the traditional authority of kiai in Indonesia. Cogent Social Sciences, 8(1), 2150450. https://doi.org/10.1080/23311886.2022.2150450

Foucault, M. (1980). Power/knowledge: Selected interviews and other writings, 1972–1977 (C. Gordon, Ed.). Pantheon Books.

Gusmian, I., & Abdullah, M. (2022). Knowledge transmission and kyai-santri network in pesantren in Java Island during the 20th century: A study on Popongan manuscript. Afkar: Jurnal Akidah dan Pemikiran Islam, 24(1), 159–190. https://doi.org/10.22452/afkar.vol24no1.5

Hasan, M. F. (2025). Educational authority and regulatory legitimacy: Comparing normative systems in pesantren and public schools in Indonesia. Legal Pluralism and Critical Social Analysis, 57(2–3), 182–206. https://doi.org/10.1080/27706869.2025.2556586

Huda, M. (2024). Strengthening religious moderation through the core values of Islamic boarding school education. Al-Hayat: Journal of Islamic Education, 8(1), 59–71. https://doi.org/10.35723/ajie.v8i1.458

Madya, S., Rafiah, J. A., & Ramadhani, F. R. (2026). Integrating Islamic tradition and modern education in the Madrasah Aliyah curriculum: Strengthening character education in pesantren. Nidhomul Haq: Jurnal Manajemen Pendidikan Islam, 11(1), 17–31. https://doi.org/10.31538/ndhq.v11i1.311

Mala, A., & Hunaida, W. L. (2023). Exploring the role of religious moderation in Islamic education: A comprehensive analysis of its unifying potential and practical applications. Jurnal Pendidikan Agama Islam (Journal of Islamic Education Studies), 11(2), 173–196. https://doi.org/10.15642/jpai.2023.11.2.173-196

Marheni Muhammad, C. L. (2024). The concept of Islam Nusantara as viewed by Indonesian Muslim intellectuals: Proponents and opponents [Doctoral dissertation, Griffith University]. https://research-repository.griffith.edu.au/items/c56ba462-5553-4c2d-a348-48ee2dadd3aa

Muhammad, C. L., & Duderija, A. (2022). Understanding the context and concept of Islam Nusantara. ICR Journal, 13(1), 92–111.

Mujahid, I. (2021). Islamic orthodoxy-based character education: Creating moderate Muslim in a modern pesantren in Indonesia. Indonesian Journal of Islam and Muslim Societies, 11(2), 185–212. https://doi.org/10.18326/ijims.v11i2.185-212

Mustofa, M. Y., Mas’ud, A., & Elizabeth, M. Z. (2023). Hybrid pesantren in Indonesia: Analyzing the transformation of Islamic religious education in the digital age. Al-Tadzkiyyah: Jurnal Pendidikan Islam, 14(1), 79–104. https://doi.org/10.24042/atjpi.v14i1.16928

Pahlawati, E. F., Amin, A., Munip, A., Muttaqin, M., Wardono, B. H., & Rozak, A. (2025). The integration of Al-Ghazali’s ta’dib framework in shaping the contemporary pesantren curriculum: Insights from Indonesia. Jurnal Ushuluddin, 33(2), 389–404. https://doi.org/10.24014/jush.v33i2.38008

Pribadi, Y. (2025). Religious and political narratives in Islamic iconization: The case of Kyai Kholil of Madura. Journal of Asian Social Science Research, 7(2), 209–234. https://doi.org/10.15575/jassr.v7i2.162

Rahma, V. I. E., & Nasiri, N. (2024). Nahdlatul Ulama’s domination in Madura: An eco-anthropological perspective. International Journal of Islamic Thought and Humanities, 3(1), 13–25. https://doi.org/10.54298/ijith.v3i1.180

Rofiah, N. H., Kawai, N., & Sudiraharja, D. (n.d.). Pesantren and inclusion: Bridging religion and disability in Islamic education in Indonesia. African Journal of Disability, 14(1), Article 1741. https://doi.org/10.4102/ajod.v14i0.1741

Sani, A., & Majeed, M. K. (2025). Transforming kitab kuning literacy in the digital era: Challenges and future prospects for Islamic education. Al-’Adalah, 28(1), 41–66. https://doi.org/10.35719/aladalah.v28i1.397

Sofi, M. J., Manaf, S., & Ali, J. (2025). Pesantren in dynamic transformation: Harmonizing classical roots and modern practices. MIQOT: Jurnal Ilmu-Ilmu Keislaman, 49(2), 333–353. https://doi.org/10.30821/miqot.v49i2.1459

Sumadi, E., Nugroho, P., & Syah, M. N. S. (2025). The philosophy of pesantren education: A study on the foundations of innovation in pesantren development. Fitrah: Jurnal Kajian Ilmu-Ilmu Keislaman, 11(2), 257–278. https://doi.org/10.24952/fitrah.v11i2.17170

Suwendi, S., Gama, C. B., Farabi, M. F. F., Fuady, F., & Arman, A. (2024). Roles and challenges of pesantren intellectual networks. Jurnal Ilmiah Islam Futura, 24(2), 453–470. https://doi.org/10.22373/jiif.v24i2.23134

Syafaq, H., Musyafa’ah, N. L., Al Banna, A. H., & Rosyidah, U. (2026). ‘Santri without pesantren’ and the sectarian violence on Indonesian Muslim social media. Cogent Arts & Humanities, 13(1), 2612046. https://doi.org/10.1080/23311983.2025.2612046

Syu’aib, M., & Husni, M. (2025). Kitab kuning fondasi karakter orang-orang pesantren. Ihsan: Jurnal Pendidikan Islam, 3(1), 412–423. https://doi.org/10.61104/ihsan.v3i1.862

Topan, A., & Hakim, A. (2023). The role of local religious figures (kiai) in strengthening political participation in post-New Order Madura (1998–2019). Nahnu: Journal of Nahdlatul Ulama and Contemporary Islamic Studies, 1(1), 21–40. https://doi.org/10.63875/nahnu.v1i1.22

Downloads

Published

2026-05-05